Prof. Dr. Jörg Rüpke

Jörg Rüpke has been a Fellow of Religious Studies since 2008 and Deputy Director of the Max Weber Centre for Advanced Cultural and Social Studies at the University of Erfurt since 2013. After completing his doctorate and habilitation at the University of Tübingen, he was Deputy Professor of Latin Studies at the University of Konstanz in 1994/95, Professor of Classical Philology at the University of Potsdam from 1995-99 and Professor of Comparative Religious Studies at the Faculty of Philosophy at the University of Erfurt from 1999-2008 (of which he was Interim President in 2008). He turned down appointments at LMU Munich and FU Berlin and has been an honorary professor at Aarhus University (DK) since 2011. He was a member of the German Council of Science and Humanities from 2012 to 2018. Jörg Rüpke has led research programmes on "Roman Imperial and Provincial Religion" (SPP), "Religious Individualization in Historical Perspective" (FOR 1080) and "Lived Ancient Religion" (ERC Adv. Grant 295555) and is now (co-)spokesperson of the Research Training Group "Resonant Socio-religious Practices in Antiquity and the Present" and the  Research Group "Religion and Urbanity: Mutual Formations" (FOR 2779, with Susanne Rau). 

His work focuses on the theory of religion and ritual, and historically on the ancient history of religion. In addition, he has turned his attention to the question of a global historiography of religion. He is the author of several hundred essays and over twenty monographs, which have been translated into several languages.

Here you can find the list of publicationsas download (05/2024).

If "Religion" can be fruitfully conceptualized as communication, the space of communication as context and as result of such communication is crucial. It is in this perspective that the project investigates urban space as context and result of religious communication. How is religion used by different agents to appropriate (and that is to say, create) urban space? How does this specific religious agency shape and change urban space over time? And how does the urban context change practices of religious communication and the ensuing forms of sacralization? These questions are tackled by focusing on the co-constitution between religion and urbanity as successful cross-cultural strategies of handling, boosting, and buying into human sociality. In contrast to approaches that are focusing on competition of religious groups in claiming public space, our approach takes thus a broader historical or even evolutionary approach. In working out the entangled shaping of urban space and religion by individual and collective agents, we intend to use the concepts of crafting space, citification and hyper-diversity.

We aim at mapping the different functions offered by religious action in the realm of services provided, governance supported, and practices enabling people to relate to space. For ancient cities, we might hypothesize that ritual and textual religious practices provided important tools for the creation of a highly complex, shared, and divided space called “city”. For modern cities, the analysis of the use of objects and the sacralization of time offers comparative perspectives.

By the term “citification” we point to something different from “urbanization” processes. The latter term designates the wider and prior sets of phenomena revolutionizing human societies and sociability by concentrating increasing rates of population within dense sheer sized and organized areas. The former defines the processes by which urbanized religious agents carry on religious actions succeeding in appropriating urban spaces over time in a way that presumes and demands already fully urbanized contexts.

Modern metropolises are sensitive to hyper-diversity in terms of religion and ethnicity. This often implies the support of a normative framework that usually advocates the positive value of cultural and religious diversity. We will try to further an inquiry into religious practices that go beyond the normative framework of public, acknowledged rituals by rather looking into how religious diversity is performed and which ritual background it exploits, supports, and invented.

The project is pursued in cooperation with Rubina Raja, Centre for Urban Network Evolutions, University of Aarhus, and Susanne Rau, RaumZeit-Forschungsgruppe, Historisches Seminar, Universität Erfurt.

• Kolleg-Forschergruppe "Religiöse Individualisierung in historischer Perspektive" (2008-2018) Final Report
• ERC-Projekt: "Lived Ancient Religion: Questioning 'Cults' and 'polis Religion'" (2012-2017)
• "The Sanctuary Project"
• Kooperationsprojekt "FIGVRA" zu antiken Gottesvorstellungen (FR, Abschlussbericht)
• "Römische Reichs- und Provinzialreligion"

• Michaela Wisler, Rebecca Farner and Ilona Ryser, « Interview with Jörg Rüpke », Zeitschrift für junge Religionswissenschaft [Online], 14 | 2019. Online since 30. Mai 2019, URL : http://journals.openedition.org/zjr/1173
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• Besonderheiten der römischen Religion (mit Caroline Thongsan, Oldenburg, 2021)
  « Interview with Jörg Rüpke »
  https://www.youtube.com/watch?v=fBAbpzSHiaY

• Urban religion: Processes of religious and urban change (Sao Paolo/Roma, 21.06.22)(EN)
• Religion and urbanisation: From polis to urban religion (CEU Budapest)(EN)
• Urban Religion - Religion and the City in Historical Perspective (Kyoto, CISMOR)(EN)
• Wie Religionen sich in Städten verändern (Erfurt, 17.11.2020) (DE)
• „Ritual and religious communication“ (EN) - EuARe Annual Conference, März 2019
• Domi militiae: Medialisierung und Sakralisierung von Krieg im antiken Rom? (Berlin 2018) (DE)
• Religious change (EN)
• Mythen (DE)
• Lived ancient religion (EN)
• Research Portrait - Resonant Self-World Relations (EN)
• Alte Götter und Ich? (DE) - DAI Heidelberg
• Abschlusspodium (DE) - DAI Heidelberg
• Sociological Perspectives on Religious Change (EN) - mit Clifford Ando

• XXI Semanas de Estudios Romanos (ES) 2004